For WNY Catholic:
9/13/2016
US Bishops, Bishop Malone and
Franciscans Advice on Voting Discussed at Holy Family Parish, Albion
One party is
pro-choice and the party that calls itself “pro-life” has poor
record on abortion and other life issues. Voting is a difficult
choice was the crux of the discussions at Holy Family Parish, Albion
About two dozen people attended morning and evening sessions at Holy
Family to discuss: Bishop Malone's statement as it appeared in the
October issue of WNY Catholic,
the Franciscans for Justice' on Election, and the US Conference of
Catholic Bishops' Forming Consciences for Faithful
Citizenship.
(Moderator and Social Justice Chair, Bob Golden had outlined their
three positions on the blackboard. The committee distributed copies
of Bishop Malone's
statement, the Franciscans' on
Election, and Golden's three page synopsis of the US Conference of
Catholic Bishops' 39 page Forming Consciences.)
Abortion, environment, racism, health care, “just wage” and
immigration sparked vigorous, but civil discussion.
Golden led off by highly recommending the Bishops' document, which
he said provided guidance for not only voting, but for Catholic
thought and action by the faithful for the future.
He reviewed what he believed was the basic tenant from Forming
Consciences: “Catholics
often face difficult choices as to how to vote. This is why it is so
important to vote according to a well-informed conscience that
perceives the proper relationship among moral goods. A Catholic
shouldn't vote for a candidate who favors a policy promoting an
intrinsically evil act, such as abortion, euthanasia, assisted
suicide, deliberately subjecting workers or the poor to subhuman
living conditions, redefining marriage in ways that violate it
essential meaning, or racist behavior, if it's the voter's
intention to support that position. In such cases a Catholic would
be guilty of formal cooperation in grave evil. At the same time, a
voter should not use a candidate's opposition to an intrinsic evil to
justify indifference or inattentiveness to other important moral
issues involving human life and dignity.”
Golden concluded: “However, we can support and vote for a
candidate for other reasons, e.g. because they may be more concerned
about the poor, children, women, racial minorities, environment or
because we think they may be more successful in getting 'something'
done. In fact, both the Bishops and Bishop Malone, say that we
should vote for positive as well as negative issues.”
A member of the Holy Family Pro-Life effort and active parishioner,
took issue. “How can we vote for someone who would allow
abortion?”
“How can we vote for someone, who isn't equally concerned about
born children?” Golden queried back. “Out of greed, pride,
desire to have power over others, or neglect, we allow practices that
sicken, maim and kill children in this country and all over the
world. In criminal justice, if you even accidentally kill someone in
the process of a crime, it's murder. It seems that if you're
responsible for killing or injuring someone in the process of sinning
gravely, that it's the same, and it's justice to view it the same.”
From Golden's reflection on the Bishops' paper, he observed:
“Although, all children are covered in the document, born children
are not named among those 'most vulnerable.' Yet, a significant
percentage are physically, sexually and emotionally abused,
neglected, rejected, raised with violent and/or mentally ill parents,
and even in this country illegally employed and exploited and
murdered We need to be concerned about children out of the womb as
well as children in the womb.
“Further, if we're concerned about children in the womb, we must
demand pre-natal care for pregnant women. It's critical to a child's
future physical and mental health.
Bishops: 'Children are to
valued, protected and nurtured.'”
Another Pro-Life activist, frequent marcher at DC annual rallies and
leader in many other Church activities, insisted that all issues are
not “morally equivalent” echoing the Bishop and Bishops. He
said: “Abortion, Euthanasia, Stem cell research are major issues.”
Bishop Malone pointed to all “direct killing” as above and also
included genocide, targeting of non-combatants, terrorism and
racism.”
All three documents named racism (or
prejudice of any kind) as a life issue.
Golden reflected on why
“racism” is included. He quoted from Pope St. John XXIII's
daily prayer, “Lord help me
to be humble, so I don't hurt others.” Golden pointed out, it is
when we believe that we are better, even better as a class, that
someone is less than us, that we feel justified in exploiting,
commanding, abusing and even eliminating/killing them. He told how
he did groups with men who battered their wives for nine years with
Genesee Hospital in Rochester. He used this quote often with the
men. “Men have been led to believe throughout history, the they
are better, more intelligent and out of this belief, feel justified
in treating their wives in the same way we're inclined to treat
racial, national and religious minorities.
“We believed it was all right to
drive off and even eradicate the Native Americans. After all they
were 'savages.' Who turned out to be the savages? Many have used
religion, including our own, to kill “heretics” and others that
opposed us. We insist on Muslims being like that, but Christianity
has a similar history and two of the worst, Hitler and Stalin were
raised Catholics.”
Gary Kent,
Social Studies teacher and past County Legislator, pointed
out that although one of the candidates insists that we should call
out “radical Islamic terrorists,” we don't call the KKK,
“radical Christian terrorists.” Golden added, that we didn't call
Timothy McVeigh, who tragically bombed hundreds of mainly children in
Oklahoma City, a “radical Irish-Catholic terrorist.”
From Golden's synopsis, “Bishops(USCCB) in their Forming
Consciences for Faithful Citizenship, led off with these
exhortations from our current Pope's Evangelii Gaudium Pope
Francis: We have “...a fundamental response: to desire, seek and
protect the good of others” “...the Church(us) ...must not remain
on the sidelines in the fight for justice.”
(Go to USCCB Forming Consciences
for the full text-39 pages.)
Pope Paul VI, in his Progress of
Peoples encyclical also on “just wage,” said that we wouldn't
need charity, if we had justice. He concluded that the rich and
powerful are content to let the Church and other charitable
organizations make up for their exploitative, unjust treatment of
workers.
Another asked: “Why do we hate
the rich?”
It's not that we hate the rich.
As did the six Popes on “just wage” and also Pius XII in a major
speech and Francis I in his “human ecology” portion of his
encyclical on the environment, we rightly deplore those employers,
who commit the sin of greed and give less than a “living wage,”
while they themselves profit excessively.
Gary Kent: “How can someone
opposed to universal health care call themselves Pro-Life?”
We discussed scandalously high
costs of medicine and insurance, and the greedily high salaries and
expense accounts of insurance and pharmaceutical executives and upper
staff that cause them. These costs are life-threatening to most
elderly and the poor and even some middle class.
Margaret Golden, Eucharistic
Minister and past Parish Council President, and also a leader in many
other Parish activities, “we have to be concerned about all 'life'
issues, including health and the environment as it affects health,
especially clean water and clean air.”
Seminarian Justin Steeg, who is
assigned to our Parish for ten months, pointed out that the recent
popes in their encyclicals, have asserted that God's creation belongs
to all human beings. Although we believe in the right to private
property, a small group of people don't have the right to deprive the
rest of us of clean air, water, good soil, access to the waterways,
beaches and other beauties of nature. Further the pollution of these
is sinful, wrong. He pointed out that according to Oxfam:, currently
62 persons control as much wealth as the bottom half of all humanity.
That means the three billion of the lower half share what 62 persons
have.
Golden: The last three popes,
St. John Paul II, Benedict XVI and Francis have asserted again in
encyclicals, that the environment is endangered and man is
contributing and obliged to stop polluting. This is a life issue in
central China and Africa and especially for coming generations. Pope
Benedict hired 32 internationally known scientists, who concluded
that global warming is real, that humans contribute to it and that we
have to change our behaviors now.
Further: “Forming
Consciences
continues: “The right to life implies and is linked to other human
rights—to the basic goods that every human person needs to live and
thrive. All the life issues are connected, for erosion of respect
for the life of any individual or group in society necessarily
diminishes respect for all life.”
Franciscans
For Justice:
“We believe that only by defending against all
threats to life and creation will Catholics be able to credibly make
the case for the culture of life...”
Again quoting from the
Bishops: “...Catholic moral teaching provide(s) a moral framework
that does not easily fit ideologies of 'right' or 'left,' 'liberal'
or 'conservative,' or the platform of any political party.”
And: “As Catholics we are
not single-issue voters.”
Bishop Malone: “In forming
our consciences to vote, we should not confine our attentions only to
evils to be avoided. We are also called to care for creation...and
to stand with immigrants and refugees as well as reach out to victims
of human trafficking. The preferential option for the poor and
economic justice are always touchstones of our Catholic moral
vision.”
Pro-Life marcher: “I have to
vote Republican, because “pro-life” is in their platform.”
Golden pointed out that one
party is pro-choice and therefore for legalized abortion, the current
law.
The other party says they're
pro-life and therefore opposed to abortion. “However it's been in
their platform for probably 40 years.”
“By their 'fruits' you shall know them” (quoting our founder,
Jesus Christ). We should know them by their actions or lack of and
not what by they promise in an election campaign:
“Although
this party says they're opposed to abortion, and had a 7-2 majority
in the Supreme Court, and had control of Congress for 29 years, in 35
years they've passed no law significantly limiting abortions. Laws
proposed are mainly against women, with nothing holding the fathers
responsible. Yet, men often call the shots and abusive men often
cause abortions. The chance to add a Hyde-type Amendment to
Affordable Care Act, was ignored because the party that says it's
pro-life, didn't want to give President Obama “a victory” on
universal health care, as stated by Senate leader Mitch McConnell and
others. As far as this party seemed concerned, victory over Pres.
Obama was more important than children in the womb, and 'the common
good.'”
“Further
their last two presidential candidates were “pro-choice, until they
decided to run for president on the “pro-life” party ticket.”
So you have one party that
says it's pro-choice. And on the other hand a party that says it's
pro-life, but despite being in power has done little to make it
illegal. This party doesn't seem to support many of the other issues
the Catholic Church calls pro-life, the environment, (the last three
Popes have said we're sinfully and fatally abusing our common home),
immigrant treatment that concerns itself with justice and the family,
peace initiatives, stopping the death penalty, racial justice,
stopping the killing of non-combatants.
Christ the King seminarian,
Justin Steeg provided an article from ETWN that the “pro-life”
candidate has been publicly “pro-choice” in the past. He says
that he's
considering
his sister for Supreme Court. She recently, as Judge, struck down a
New Jersey law, which outlawed late term abortions.
Golden:
Passing a law outlawing abortion is nowhere near enough. My religion
prof at Holy Cross, in 1958, told us that there are an estimated ½
million abortions in the US, despite the fact it it against the law.
The rich and powerful get abortions for their daughters, based on
some medical “need,” and the desperate poor, in back alley
clinics. Simply passing a law will not stop abortions. The rich will
continue to get them and the poor will take the risks.
We
have to do more to stop abortions:
a. Seek to eliminate the
sexual abuse and exploitation of women and, therefore, also
“unsought” pregnancies.
b. Support women who choose to have the child. The Buffalo
Diocese Pro-Life Program provides great examples of doing just
that.**
c. Make adoption easier and more affordable.** Rosanne
Golden Leach, member of several Parish activities and anti-domestic
violence advocate, told that her granddaughter's lawyer wanted
$40,000. for an adoption.
d. Support adoptive parents and the adopting-out mother.**
We have to ask, Which party is more apt to support these four
things and the other issues that Catholics and others identify as
pro-life, including health care for all, care of born children, the
environment, racial justice.
*Note the number of other crimes
that are committed: homicides, thefts, fraud, and hiring of
“undocumented” immigrants, all of which are against the law.
**Information on these
activities and how you might support them are available through
Buffalo Right to Life Unit and suggestions from this writer:
goldenjazz59@gmail.com.
From Golden's synopsis, “Bishops(USCCB) in their Forming
Consciences for Faithful Citizenship, led off with these
exhortations from our current Pope's Evangelii Gaudium Pope
Francis: We have “...a fundamental response: to desire, seek and
protect the good of others” “...the Church(us) ...must not remain
on the sidelines in the fight for justice.”
(Go to USCCB Forming Consciences
for the full text-39 pages.)
Further,
Pope Francis says “a wall” between Mexico and US violates
Christianity. Doesn't that sound like the Communist-built Berlin
Wall, which divided families, friends, parishes and communities and
which we viewed as oppression?
Golden recommended reading (he had them laid out on the display
table) and heeding the teachings in the six great encyclicals on
“just wage”(which we have an obligation to accept and obey,
second only to infallible teachings) “This is a life issue for
workers and their families.” These were written by Popes Leo XIII
(1891), Pius XI, St. John XXIII, Pope Paul VI, St. John Paul II and
Benedict XVI.
He also told how Pope St. John Paul II said that we've lost respect
for work and workers and revere only money and financial “success,”
often dishonestly and exploitatively gained, Golden added. “1990's
research that showed that over 70% of US corporations had committed
five or more felonies. So much for three strikes and you're out,
which our system applies to every one else, well, at least to the
middle, working class and poor.”
The Bishops cite “four basic principles of Catholic social
doctrine: the dignity of the human person (and
right to life), the common good(as
opposed to benefits and justice for only select people)
subsidiarity (giving people the rights and means to care for
themselves, that is seeking to provide justice, first, then charity.
Pope Paul VI in his encyclical on “Just Wage” stated that charity
is necessary only to correct injustice) and solidarity (concern
for all fellow humans, including and especially 'the least of these.'
In famous other words, “Love thy neighbor as thyself.”)
Bishop Malone also said that
citizens have duties, among which are:
1. Pay taxes --The Democratic
candidate shared her tax returns—she did pay taxes. The Republican
candidate refused to share his returns. When accused of paying no
taxes, he replied, “I'm smart.” it seems we can surmise he paid
little or no taxes.
2. Defend your country – The
Democrat is a women and wasn't draftable. However, her husband and
the Republican candidate, both draftable, avoided the draft.
3. Vote – Republicans in
different states are making it difficult to register, targeting
certain groups, that would most likely vote democratic, and bragging
about it. One among many references was an article in the Jesuit
America
magazine.
.
The Bishops urge “a new kind of politics:
-
“Focused more on moral principles than on the latest polls
-
“Focused more on the needs of the weak than on benefits for the
strong
-
“Focused more on the pursuit of the common good than on the
demands of narrow interests”
-
The author would add: Base your decisions on what candidates and
parties have done and how they've behaved, rather than what they
promise
The author notes that he writes from his own lens, which involves 16
years of Catholic education, with continued vigorous religious
education and practice. He's been active at the parish, diocesan,
community, state and national levels, which includes 43 years in
criminal justice, 50 years of work and involvement with battered
women and their batterers, and 52 years with migrant and immigrant
farm-workers and farmers.
Bob Golden 585-682-4821
Robert E. Golden
additionally is a graduate of Holy Cross(Jesuit), has a Master's
Degree in Counseling, was a chair of a Pres. Reagan advisory
committee, a member of the Bishop Kmiec's Justice and Peace
Commission, who has written several articles for WNY
Catholic and
Buffalo, Rochester and other newspapers, and journals, and reviewed
over 50 books at local libraries.
One concern: Justice; But,
Many Issues
“
As Catholics...Not Single
Issue Voters”